Like a Rorschach test, one can read just about anything into this story. One read is how the Marlins team owners seemingly misjudged Cuban’s love of the baseball. Clearly some are willing to allow their hatred of Castro to trump any appreciation of the sport. Another read would suggest that Miami’s Cubans are more eager to exert a Cuban nationalist identity, one that supersedes their identification with American baseball - long admired and romanticized as the quintessential national pastime shared from one generation to the next. A more compelling read, however, is how the reaction of some among Miami’s Cuban-origin population further suggests – however anecdotally - the fallacy of a "Latino community" in the United States.
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Thursday, April 12, 2012
Ozzie Guillen and the Latino Ethnic Identity
Any devotee of
Chicago sports was familiar with the Blizzard of Oz long before his rise to
infamy during this past week. Some of us learned
to tolerate his verbal antics while others of us learned to be chagrined. And while Ozzie Guillen’s latest controversy is
nothing new for some, as sports columnists from the Chicago Sun-Times and the Chicago Tribune make clear, the reaction of Miami’s Cuban-origin community to Guillen’s remarks about Cuba’s former leader, Fidel Castro, offers another opportunity to
explore the Latino ethnic identity.
Like a Rorschach test, one can read just about anything into this story. One read is how the Marlins team owners seemingly misjudged Cuban’s love of the baseball. Clearly some are willing to allow their hatred of Castro to trump any appreciation of the sport. Another read would suggest that Miami’s Cubans are more eager to exert a Cuban nationalist identity, one that supersedes their identification with American baseball - long admired and romanticized as the quintessential national pastime shared from one generation to the next. A more compelling read, however, is how the reaction of some among Miami’s Cuban-origin population further suggests – however anecdotally - the fallacy of a "Latino community" in the United States.
I argued recently
that a Latino identity is an homogeneous monolithic that obviates the cultural
heritages of diverse people. Elsewhere on this site was discussed the Pew Hispanic Research Center’s findings that American Hispanics and Latinos do not proclaim a pan-ethnic identity, choosing instead a
non-American, but nationally-bound identity.
And now we have
Miami’s Cubans. Like a switch hitter at
the plate, they are exerting a nationalist identity with one hand and denying affiliation
with a Latino American identity with the other.
Further, Guillen’s own Venezuelan heritage creates an additional crack in
the "Latino" facade. Miami’s Cuban-origin
population does not recognize Guillen as a fellow Latino American in calling for
his firing or organizing boycotts until he is fired. Rather, they see someone insensitive if not
antithetical to their own Cuban national interests.
The irony here of course
is the former Cuban leader's own appreciation for baseball, evidenced by his
likely or unlikely try-out for one major league team or another. Perhaps Miamians should heed the words of James Earl Jones as Terrance Mann in Field of Dreams as they
confront lingering tensions emerging from any nationalistic, cultural, or ethnic differences. Baseball, he says, “reminds us of
all that once was good and that could be again."
Amen to that.
Like a Rorschach test, one can read just about anything into this story. One read is how the Marlins team owners seemingly misjudged Cuban’s love of the baseball. Clearly some are willing to allow their hatred of Castro to trump any appreciation of the sport. Another read would suggest that Miami’s Cubans are more eager to exert a Cuban nationalist identity, one that supersedes their identification with American baseball - long admired and romanticized as the quintessential national pastime shared from one generation to the next. A more compelling read, however, is how the reaction of some among Miami’s Cuban-origin population further suggests – however anecdotally - the fallacy of a "Latino community" in the United States.
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